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Shalom Everyone,
Money have I none, but what I have, I give unto you.
I call it the key of David.
for it is through David/Judah that the branch or Yahs salvation or Yah shua or the New Covenant does come.
Psalm 18:36 Thou hast enlarged my steps under me, that my feet did not slip.
Psalm 37:23 The steps of a good man are ordered by Yah: and he delighteth in his way.
"Ordered":
3559 !WK kuwn {koon} • a primitive root; 1) to be firm, be stable, be established (Niphal) to be set up, be established, be fixed, to be firmly established, be securely determined, to be directed aright, be fixed aright, be steadfast (moral sense) to be prepared, be arranged, be settled (Hiphil) to establish, set up, accomplish, do, make firm, to fix, make ready, prepare, provide, provide for, furnish, to arrange, order (Hophal) to be established, be fastened , (Polel) to set up, establish, to constitute, make, to fix , to direct (Pulal) to be established, be prepared (Hithpolel) to be established, be restored
Psalm 37:31 The law of his alhyw (Elhyu) is in his heart; none of his steps shall slide.
Psalm 85:13 Righteousness shall go before him; and shall set us in the way of his steps.
Psalm 119:133 Order my steps in thy word: and let not any iniquity have dominion over me.
For Yah created David to "be" our witness and leader.
to what? to Yahs salvation, to Yahshua, to the New Covenant.
Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the people, a leader and commander to the people.
5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of Yah thy El, and for the Holy One of Israel; for he hath glorified thee.
6 Seek ye Yah while he may be found, call ye upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto YAH, and he will have mercy upon him; and to our El, for he will abundantly pardon.
Who is the wicked? What is his way? and how does he forsake it?
7563 (r,sh,ay) rasha` {raw-shaw'} • from 07561; adj • 1) wicked, criminal, guilty one, one guilty of crime (subst), wicked (hostile to God) wicked, guilty of sin (against God or man)
Okay... I have always been taught that if the word in question (wicked) is used to define it... to take those out. and go from there. Because you cannot use the same word to describe that word... understand?
1) Criminal, guilty one, --- (Hostile to Yah), guilty of sin (against Yah or man)
Okay, "guilty" is a "condition" and not an "action". But we are looking for an "action" here because it is a "way" that we must forsake... so I search further.
1) Criminal, ---(Hostile to Yah), sin (against Yah or man)
This word "rasha" (wicked) comes from: # 7561
H7561 [v;r' rasha` {raw-shah'} ¤ a primitive root; 1) to be wicked, act wickedly (Qal) to be wicked, act wickedly, to be guilty, be condemned (Hiphil) to condemn as guilty (in civil relations) to condemn as guilty (in ethical or religious relations) to act wickedly (in ethics and religion)
Now remember, this is a "way" we are to forsake. If one is to forsake that "way" one must be "going" that way... So it is an "action".
1) act wickedly, to condemn as guilty.
are the only "two" actions... in the definiton above.
I am honestly beginning to understand, that it is a wicked thing, to condemn another.
55:7 Let the wicked forsake his way, and the unrighteous man his thoughts:
Well, we have to be thinking of "unrighteousness" if we are condemning another... right?
(cont.) "and let him return unto YHWH (Creator of all that exists), and he will have mercy upon him; and to our alhy,(El) for he will abundantly pardon.
:8 For my thoughts are not your thoughts, neither are your ways my ways, saith YAH.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to Yah for a name, for an everlasting sign that shall not be cut off.
Isaiah 56:1 Thus saith YAH, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
"Judgment"
H4941 jP'v.mi mishpat {mish-pawt'} ¤ from 08199; 1) judgment, justice, ordinance, act of deciding a case, place, court, seat of judgment, process, procedure, litigation (before judges), case, cause (presented for judgment) sentence, decision (of judgment) execution (of judgment) time (of judgment) justice, right, rectitude (attributes of God or man) ordinance, decision (in law) right, privilege, due (legal) proper, fitting, measure, fitness, custom, manner, plan
"Justice"
H6666 hq'd'c. [email protected] {tsed-aw-kaw'} ¤ from 06663; n f ¤
1) justice, righteousness, of judge, ruler, king, of law, of Davidic king Messiah, righteousness (of God's attribute), righteousness (in a case or cause) truthfulness.
Isaiah 56:2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath..."
H7673 tb;v' shabath {shaw-bath'} ¤ a primitive root; 1) to cease, desist, rest (Qal) to cease, to rest, desist, (Niphal) to cease (Hiphil) to cause to cease, put an end to , to exterminate, destroy, to cause to desist from, to remove, to cause to fail 2) (Qal) to keep or observe the sabbath
(vs. continued)
"...from polluting it (condemnation), and keepeth his hand from doing any evil.
It is not our work, it is YAHS!
And the world says to me... So DeAnna... how we gonna teach righteousness, if we are not to condemn anyone? how we gonna get their "blood" off our head?
And further more...
Like the world would ever receive this! No one pointing a finger... no one condemning anyone...
everyone just saying... Oh... talk to Yah about it ... ask Him to remove it, He will set you straight... yeah right.
Well, Yahshua did say, the spirit of truth, whom the world could not receive...
And yes, it certainly does 'separate' us from the world... but we find we are not alone...
Isaiah 56:3 Neither let the son of the stranger, that hath joined himself to YHWH, speak, saying, YHWH hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith YAH unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
:6 Also the sons of the stranger, that join themselves to YAH, to serve him, and to love the name of YAH, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
No doubt this is long enough. But there is so much more.
His Covenant is for Real. His Power is For Real.
His Works are for Real. And it's not the 7thousanth year yet, or the 7th. day yet... so Yah has not rested from "HIS WORK" yet... So let us Seek YAH while there is still time. While He is yet near.
For it is now, the "6th. day" that Yah says; "let us make man in our own image".
We really can be HIS People... HIS "creation"...
and He "our creator".
Let us return unto Him, and remember our Creator...
In everything... Seek Him about all things...
especially any condemnation that we war against.
For the accuser, is cast down who accuseth us before our elohyw, day and night.
There is no sin, there is no condemnation... in Yah.
Man may devise his "way", but Yah establishes his steps. (prov.16:9)
Yah bless.
love,
d'
Money have I none, but what I have, I give unto you.
I call it the key of David.
for it is through David/Judah that the branch or Yahs salvation or Yah shua or the New Covenant does come.
Psalm 18:36 Thou hast enlarged my steps under me, that my feet did not slip.
Psalm 37:23 The steps of a good man are ordered by Yah: and he delighteth in his way.
"Ordered":
3559 !WK kuwn {koon} • a primitive root; 1) to be firm, be stable, be established (Niphal) to be set up, be established, be fixed, to be firmly established, be securely determined, to be directed aright, be fixed aright, be steadfast (moral sense) to be prepared, be arranged, be settled (Hiphil) to establish, set up, accomplish, do, make firm, to fix, make ready, prepare, provide, provide for, furnish, to arrange, order (Hophal) to be established, be fastened , (Polel) to set up, establish, to constitute, make, to fix , to direct (Pulal) to be established, be prepared (Hithpolel) to be established, be restored
Psalm 37:31 The law of his alhyw (Elhyu) is in his heart; none of his steps shall slide.
Psalm 85:13 Righteousness shall go before him; and shall set us in the way of his steps.
Psalm 119:133 Order my steps in thy word: and let not any iniquity have dominion over me.
For Yah created David to "be" our witness and leader.
to what? to Yahs salvation, to Yahshua, to the New Covenant.
Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the people, a leader and commander to the people.
5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of Yah thy El, and for the Holy One of Israel; for he hath glorified thee.
6 Seek ye Yah while he may be found, call ye upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto YAH, and he will have mercy upon him; and to our El, for he will abundantly pardon.
Who is the wicked? What is his way? and how does he forsake it?
7563 (r,sh,ay) rasha` {raw-shaw'} • from 07561; adj • 1) wicked, criminal, guilty one, one guilty of crime (subst), wicked (hostile to God) wicked, guilty of sin (against God or man)
Okay... I have always been taught that if the word in question (wicked) is used to define it... to take those out. and go from there. Because you cannot use the same word to describe that word... understand?
1) Criminal, guilty one, --- (Hostile to Yah), guilty of sin (against Yah or man)
Okay, "guilty" is a "condition" and not an "action". But we are looking for an "action" here because it is a "way" that we must forsake... so I search further.
1) Criminal, ---(Hostile to Yah), sin (against Yah or man)
This word "rasha" (wicked) comes from: # 7561
H7561 [v;r' rasha` {raw-shah'} ¤ a primitive root; 1) to be wicked, act wickedly (Qal) to be wicked, act wickedly, to be guilty, be condemned (Hiphil) to condemn as guilty (in civil relations) to condemn as guilty (in ethical or religious relations) to act wickedly (in ethics and religion)
Now remember, this is a "way" we are to forsake. If one is to forsake that "way" one must be "going" that way... So it is an "action".
1) act wickedly, to condemn as guilty.
are the only "two" actions... in the definiton above.
I am honestly beginning to understand, that it is a wicked thing, to condemn another.
55:7 Let the wicked forsake his way, and the unrighteous man his thoughts:
Well, we have to be thinking of "unrighteousness" if we are condemning another... right?
(cont.) "and let him return unto YHWH (Creator of all that exists), and he will have mercy upon him; and to our alhy,(El) for he will abundantly pardon.
:8 For my thoughts are not your thoughts, neither are your ways my ways, saith YAH.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to Yah for a name, for an everlasting sign that shall not be cut off.
Isaiah 56:1 Thus saith YAH, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
"Judgment"
H4941 jP'v.mi mishpat {mish-pawt'} ¤ from 08199; 1) judgment, justice, ordinance, act of deciding a case, place, court, seat of judgment, process, procedure, litigation (before judges), case, cause (presented for judgment) sentence, decision (of judgment) execution (of judgment) time (of judgment) justice, right, rectitude (attributes of God or man) ordinance, decision (in law) right, privilege, due (legal) proper, fitting, measure, fitness, custom, manner, plan
"Justice"
H6666 hq'd'c. [email protected] {tsed-aw-kaw'} ¤ from 06663; n f ¤
1) justice, righteousness, of judge, ruler, king, of law, of Davidic king Messiah, righteousness (of God's attribute), righteousness (in a case or cause) truthfulness.
Isaiah 56:2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath..."
H7673 tb;v' shabath {shaw-bath'} ¤ a primitive root; 1) to cease, desist, rest (Qal) to cease, to rest, desist, (Niphal) to cease (Hiphil) to cause to cease, put an end to , to exterminate, destroy, to cause to desist from, to remove, to cause to fail 2) (Qal) to keep or observe the sabbath
(vs. continued)
"...from polluting it (condemnation), and keepeth his hand from doing any evil.
It is not our work, it is YAHS!
And the world says to me... So DeAnna... how we gonna teach righteousness, if we are not to condemn anyone? how we gonna get their "blood" off our head?
And further more...
Like the world would ever receive this! No one pointing a finger... no one condemning anyone...
everyone just saying... Oh... talk to Yah about it ... ask Him to remove it, He will set you straight... yeah right.
Well, Yahshua did say, the spirit of truth, whom the world could not receive...
And yes, it certainly does 'separate' us from the world... but we find we are not alone...
Isaiah 56:3 Neither let the son of the stranger, that hath joined himself to YHWH, speak, saying, YHWH hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith YAH unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
:6 Also the sons of the stranger, that join themselves to YAH, to serve him, and to love the name of YAH, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
No doubt this is long enough. But there is so much more.
His Covenant is for Real. His Power is For Real.
His Works are for Real. And it's not the 7thousanth year yet, or the 7th. day yet... so Yah has not rested from "HIS WORK" yet... So let us Seek YAH while there is still time. While He is yet near.
For it is now, the "6th. day" that Yah says; "let us make man in our own image".
We really can be HIS People... HIS "creation"...
and He "our creator".
Let us return unto Him, and remember our Creator...
In everything... Seek Him about all things...
especially any condemnation that we war against.
For the accuser, is cast down who accuseth us before our elohyw, day and night.
There is no sin, there is no condemnation... in Yah.
Man may devise his "way", but Yah establishes his steps. (prov.16:9)
Yah bless.
love,
d'