"You are not willing to see the oppression that christianity brought into this world, in making JEWs its (*the killers of the messiah, Killers of the son of GD or killers of {GD in the flesh}*). There is, and has been, a severe burden in having ones name defiled in this way. It's an unpleasent thing to put up with, being christianities JEW in this world."
"As you can probably tell, Jesus Christ suffering hardly amounts to a slap in the wrist compared to what the Jews have suffered under Christianity."
"it is lawful for a proselyte of the gate to do work on the sabbath day for himself, as for an Israelite on a common feast day; R. Akiba says, as for all Israelite on a feast day; R. Jose says, it is lawful for a proselyte of the gate to do work on the sabbath day for himself, as for an Israelite on a common or week day:'' T. Bab. Ceritot, fol. 9. 1. Piske Tosaphot Yebamot. art. 84. Maimon. Hilch. Sabbat, c. 20. sect. 14.
``a Gentile that keeps the sabbath before he is circumcised, is guilty of death, because it is not commanded him.'' Debarim Rabba, sect. 1. fol. 234. 4.
``if a Gentile sabbatizes, or keeps a sabbath, though on any of the days of the week, if he makes or appoints it as a sabbath for himself, he is guilty of the same.'' T. Bab. Betza, fol. 16. 1. Seder Tephillot, fol. 76. 1. Ed. Amtst.
``concerning the rest of an ass, thou (O Israelite!) art commanded; but concerning the rest of a Gentile, thou art not commanded.'' Bartenora in Misn. Sabbat, c. 24. sect. 1.
The law can not and does not recognize the right of demented persons, minors, or aliens (i.e. Gentiles) to hold property.
Whatever charity the Gentiles practice is really sinful, the motive being self-glorification. (R. Eliezer) Joshua is of the same opinion, alleging that whatever charitable actions the Gentiles do is done to extend their kingdom. Gamaliel also expresses himself to the same effect, adding that the Gentiles by their impure motive, incur penalty of Gehenna. (p. 616)
According to him [Eliezer b, Hyrcanus] the mind of every non-Jew is always intent upon idolatry (Git. 45b) The cattle of a heathen is unfit for sacrifices ('Ab. Zarah 23b)
The Gentiles have no share in the life to come. (Tosef., Sanh. Xiii. 2) Sanh. 105a)
Eleazar of Modi'im, in reference to Micah iv. 5, explains that Israel, though guilty of the same sins as the Gentiles, will not enter hell, while the Gentiles will. (Cant. R. ii. 1.)
Simon ben Yohai is primarily the anti-Gentile teacher. In a collection of three sayings of his, beginning with the keyword tau-waw-beth (yer. Kid. 66c; Massek. Soferim xv. 10; Mek, Beshallah, 27a; Tan., Wayera, ed. Buber, 20) is found the expression often quoted by anti-Semites, "Tob shebe-goyyim harog" (=the best among the Gentiles deserves to be killed.)
Judah ben 'Illai recommends the daily recital of the benediction. "Blessed be Thou. . .who hast not made me a goi" (Tosef., Ber. Vii. 18: Men.) (Pg. 617)
With regard to the text, "this is the law when a man dieth in a tent" (Num xix. 14), they held that only Israelites are men, quoting the prophet, "Ye my flock, the flock of my pasture, are men. (Ezek. xxxiv. 31); gentiles they classed not as men but as barbarians (B.M. 108b)(Pg. 619)
Patriotism and a desire to regain a settlement in the Holy Land induced the Rabbis in order not to delay the consummation of a transfer of property in Palestine from a Gentile to a Jew, to permit the deed to be written on the Sabbath, an act otherwise prohibited. (B.K. 80b) (Pg. 619-20)
"The Torah outlawed the issue (i.e. child) of a Gentile as that of a beast. " (Mik. Viii. 4 referring to Ezek. l.c.)(Pg. 621)
(Continued)
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